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logomachy--1. A dispute
about words. 2. A dispute carried on in words only; a battle of words.
logomachon--1. One who argues about words.
2. A word warrior.
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2006-06-26
One more slap at The DaVinci Code
Ever on the cutting edge of culture, today Logomachon notes that along with all the defects identified by cineastes and historians, including Tom Hanks’ haircut, no one has mentioned that the movie seems to have made Audrey Tautou look like Laura Bush. (Not that there is anything wrong with that.) Audrey before DVC
Which is Audrey, which Laura?
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2006-06-14
Dead head, dumb head
There is a strain of thought, if that is the word I want, that in America is peculiar to liberalism. At any signal success by national security forces, they warn us solemnly that in fighting our enemies we are in danger of becoming infected by them or just becoming them. It seems to be there all the time, perhaps because liberals are pretty much opposed to the U.S.’ fighting our enemies. Perhaps the word is cliché, or maybe prejudice.
Lee Siegel takes a ride on this trolley at The New Republic as he reflects, if that is the word I want, on the killing of Abu Musab al-Zarqawi last week (Zarqawi's New Hostages). As is typical of non-Angry Left day-trippers, the monster down the track is evoked by projecting his own emotions upon the nation.
“[W]hy do I wince when I see the image of his death-face, bruised and distended, in all the papers and on all the airwaves?” he asks. Because we have “become inured to real images of death” he explains.It's not just the face of this sick and sadistic man that you take in when you look at his lifeless features. It's the fact of violent death in general, beyond Zarqawi. As you look at the--truly obsessive--repetition of his image, you are not just enjoying the profound satisfaction of seeing evil defeated. You are experiencing a greater intimacy with the fact of killing . . . Siegel is not only projecting his reactions on the rest of us, he is projecting his news-consumption habits on the vast majority of us who are not culture commentators and so do not have to read four newspapers and three news magazines before breakfast and obsessively surf news Web sites and cable channels. What struck me about the news coverage was how quickly the al-Zarqawi story disappeared or moved on.
The projection of his own guilty pleasure onto the general populace is even more obvious in his closing passage, which builds its case on utterly imaginary insights into the “national psyche”.Zarqawi was the mastermind behind the beheadings of Nicholas Berg and other innocent victims of his rage, a rare savagery that sickened, horrified, and perhaps also fascinated Americans. The act of cutting off a person's head, an American person's head, traumatized the national psyche. That is one reason why the image of the dead Zarqawi, which consists of only the beheader's head, is so cathartic to (sic) so many people. [How many people? What people? No one I know.]
But the fanatically reiterated image is also a way for this rare savagery to creep through the back door into our vindicated psyches. Zarqawi made beheading real, and now this image of Zarqawi makes it familiar, and just, and ours. Eye for an eye is a militant Muslim thing; it is their thing. . . . Now, with Zarqawi's head in all the papers, on all the airwaves--on all the poles of our culture-- this insanely archaic type of justice is becoming ours. Believe me, I like seeing that image of bloody extinction, too. I feel worried, and ashamed.[emphasis added] I think what Siegel really likes is pretending to flagellate himself because it shows how much more virtuous he is than the rest of us. His fervor carries him beyond coherence: What does he mean by “Zarqawi's head [is] on all the poles of our culture”? Oh, maybe he’s referring to the Philadelphia’s Symphony’s concert this weekend, where the stage was festooned with giant banners of Zarqawi’s bruised and distended mug.
I know the word for this, lots of words—horse-hockey, sentimental sludge, thumb-sucking blather—take your pick. Siegel has gone off to that special place that every liberals has, where he is purer and more sensitive and more virtuous than everyone else, and he can scold everyone else for how naughty they are.
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2006-06-11
Zarqawi wanted: Dead
I haven’t seen anyone comment on the fact that US special ops troops had Zarqawi’s safe house surrounded before the F-16s were called in. They could have tried to take him alive and so preserve computers and other items of intelligence value. Instead they flattened the house and occupants, and this seems to have been the plan all along; they held off doing it until the collateral damage could be minimized.
Why would they do that? Maybe they’ve figured out—after Gitmo, and Moussaoui, and “secret prison camps”, and Saddam’s trial—that Zarqawi in captivity would be almost as disruptive and more expensive than Zarqawi on the loose.
I’m sure UbL has noticed this.
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What goes around comes down on Snarlin' Arlen
Arlen Specter is chairman of the Judiciary Committee. He’s all out of sorts because VP Cheney talked to Republican members of the committee without clearing it with him.
MSNBC reported: "Specter complained that Cheney was lobbying other GOP Judiciary Committee members to oppose efforts to subpoena phone company executives." He wrote Cheney a letter:
Specter said he was surprised that Cheney “sought to influence, really determine,” the committee’s actions without even calling first. “This was especially perplexing since we both attended the Republican senators caucus lunch yesterday,” Specter wrote, “and I walked directly in front of you on at least two occasions en route from the buffet to my table.” Cheney replied, saying What’s the big deal. That’s how politics gets done. (Translation: Stuff it!)
Maybe Specter should remember the reputation he takes pride in: The 73-year-old Specter is one of the Senate's best-known but least-liked members. . . .
Specter may not be the most unreliable GOP senator . . . but he is almost certainly the most harmful, because he is smart, ruthless, and influential.” . . .
[Lawmakers] regard Specter as one of the prickliest pols in Congress — a humorless man who is cold to colleagues and cruel to staff.” . . .
"There are two kinds of senators: Republicans who don't like Specter and Democrats who don't like Specter," says a former leadership aide. In a Washingtonian magazine survey, Hill staffers rated him the Senate's meanest member. This has given rise to one of Specter's nicknames: Snarlin’ Arlen.
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2006-06-03
MSM is freedom's enemy
An Aussie TV station recently got caught trying to make an interview in East Timor—and the general situation—look more dangerous that it is, and in the process demonstrated how the Western media have become the enemy of the West.
Jessica Rowe of Channel 9’s morning Today show was interviewing the General commanding the Australian peacekeepers there.“I'm wondering how you feel about your safety given that you've got armed guards there standing behind you, armed soldiers," Rowe says. "Jessica, I feel quite safe, yes," Brigadier Slater says. "But not because I've got these armed soldiers behind me that were put there by your stage manager here to make it look good." Not a problem, right? We just edit that out of the broadcast and no one will ever know.
Unless you are an Aussie TV station and your bitter rival gets the clip and releases it to your fellow ravening jackals of the media.
A h/t to the Belmont Club, where Wretchard notes that counter-insurgency theory downplays direct action against insurgents, because you can’t identify them. Instead, you attack them indirectly by snuffing out their local support system. Conversely, the insurgents can’t defeat Western military, so they too must act indirectly. The Channel 9 incident “suggests that since the media is part of the battlefield, the coverage of the media must be a vital part of” any theory of counter-insurgency.
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2006-05-29
Fumble tongues
An afternoon of carpentry listening to NPR yielded these blended gems:
HIV discoverer Dr. Robert Gallo said “in those days we were working in unknown waters”.
Not long afterward, the Rev. Thomas Sullivan said Enron “whistle blower” Sherron Watkins “paid the cost”, (Talk of the Nation).
Surely it must be part of being culturally literate to be able to get clichés right.
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2006-05-05
Hanging Judges
The Patriot Post reports that a U.S. District Judge has ordered the City of San Diego to cut down the Mt. Soledad War Memorial Cross. The city will face $5,000 per day fines if the Cross is not destroyed, or a settlement reached with the atheist plaintiff. The PP reports that the people of San Diego have voted several times to transfer the Cross as a war monument together with surrounding memorial plaques into private hands, but the judges involved in the matter have refused to allow such a settlement, instead insisting the monument be destroyed.
“A cross”, says the PP, “ has stood on the site for decades as a veterans' memorial, honoring their sacrifice and displaying the religious freedom our nation's veterans fight to preserve.
…Moreover, in the last go-round over maintaining the War Memorial intact, Congress on 20 November 2004 passed HR 4818, which was then signed into law by President Bush, authorizing the federal government to acquire the entire war memorial should the City of San Diego deed over the property. Last July, San Diego voters overwhelmingly approved this transfer by a 76 percent majority, but a Superior Court judge (who, a week before the election, declared a need for a two-thirds majority vote) prevented its finalization in yet another stunning despotic refusal to obey voter-enacted law. San Diego Mayor Jerry Sanders has indicated he'll represent the will of the voters—and the rule of the voters' law—by pursuing appeals. I think appeals to the judiciary that is the cause of the problem are too weak a response. These California federal judges have interfered with the lawful democratic process. San Diego, or California, should arrest them for violating the Constitution, perpetrating insurrection, malfeasance, and general abuse of office. A raid by the police SWAT team, a perp walk before the press, and a long time in jail with an exorbitant bail would clear the air.
Too harsh? Un-Constitutional? Not at all.
Several years ago, a federal judge set aside a California referendum that limited social services for illegal immigrants. I suggested that under Art. IV, Sect. 4 of the Constitution, which requires that "The United States shall guarantee to every State in this Union a Republican Form of Government, and shall protect each of them . . . against domestic Violence", governor Pete Wilson should arrest the judge for violating California’s Constitutional rights. A few days later, a relative happened to sit next to a US Supreme Court justice at a Washington, DC, dinner. She mentioned my proposal to the justice. He broke into a big grin, nodded, and said “I like that!”.
Our national discourse has become seriously distorted. All the civics class talk of checks and balances among three coequal branches of government is forgotten when enforcing the liberal agenda is a stake. We have come to talk and act as though the judiciary were a board of celestial eminences, an all-wise and all-beneficent super Legislature and super Executive.
This is not the way it is supposed to be.
The Court is the least branch of government; the civics class cliché is wrong right there. It does not have a positive or active rôle. The legislative and executive branches make the law and other decisions about governance and the executive enforces the law. The courts should just react and adjudicate disputes brought under the law. Instead, courts make up the law under a “living Constitution” that the people never approved, run school districts and direct the operations of corporations, and as in San Diego, simply impose a political-ideological agenda on a city. They get away with this for two reasons. Liberals in the executive and legislature are happy to achieve through judicial fiat what they could never do through electoral politics, and other officials are too brainwashed or spineless to assert their institutional rights vis-à-vis the courts.
Interestingly, the Executive and Legislature take oaths of office to defend and protect the constitution. The Judiciary does not.
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2006-04-10
"Bush Was Right"
A few days ago, Jason Zengerle wrote in The New Republic’s blog that Last year I wrote an article slagging Conor Oberst, aka Bright Eyes, for his awful protest song "When the President Talks to God." . . . But recently, I've had a little change of heart about Oberst. In fact, if he's reading this, I'd like to extend a hand: Conor, all is forgiven. I now know what truly awful political music is . . . and it is this. The link is to a YouTube video of The Right Brothers performing “Bush Was Right”. Actually, the song is a not bad parody of Billy Joel’s “We Didn’t Start the Fire”. I like that they actually get in the point that rather than "'tax cuts' increasing the deficit", they have increased revenue: Unemployment's staying down, Democrats are wondering how Revenue is going up, can you say "Tax Cuts" What sets "Bush Was Right" apart from leftist political songs is its largely positive tone. Compare it with the Oberst song ("When the President Talks to God"). Like most leftist songs, especially the ones I've heard recently, it is a sneering attack, intent on seizing the moral high ground by demonizing its target.
The comments at the "Bush Was Right" page at YouTube show that on the issue of fighting WWIV, the left lives in a different, fantasy world.
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2006-03-09
Schismatic Democrats
The National Catholic Reporter reports that pro-abortion Democrats have finally come out of the closet:
Tired of playing political punching bag to bishops and others who question their religious commitment, 55 House Democrats issued a “Catholic Statement of Principles” Feb. 28 that acknowledges the “church’s guidance and assistance” but also “the primacy of conscience.”
The 500-word statement rejects what its sponsors see as a narrow focus on abortion by some church leaders at the expense of other “basic principles that are at the heart of Catholic social teaching,” such as reducing poverty, promoting universal health care coverage and “taking seriously the decision to go to war.” According to NCR, “the statement is part of the continuing fallout from the 2004 elections in which a small number of high-profile bishops said they would deny the Eucharist to Democratic presidential nominee John Kerry, a pro-choice Catholic, if he presented himself for Communion in their dioceses.” Some pro-life Democrats also signed the statement.
The whole idea behind this statement is transparently mendacious. On the one hand, the politicians take the peculiar position that protecting the unborn is unfit to be public policy because the Church approves of such a policy, while on the other hand they ask the bishops to support them in imposing ‘other “basic principles that are at the heart of Catholic social teaching”’ on the rest of the nation. Their first lie is that abortion is a matter of Catholic social teaching. The second lie is that unrestricted abortion has majority support. The third lie is one of silence: when the Supreme Court imposed unrestricted abortion on the nation, it overrode democratically approved restrictions in almost all fifty states.
The fallout’s midwife was Rep. Rosa DeLauro (CT), who before her election in 1990 was executive director of EMILY’s List, a political action committee dedicated to electing pro-abortion women to Congress. DeLauro told NCR “we have been silent about who we are as Democratic Catholics and for too long people have defined many of us who are pro-choice as in fact celebrating abortion”.
DeLauro is about as accurate and honest as you’d expect a Democrat to be. She speaks as though "Democratic Catholic" is a separate species. If it is, which they are unwilling to acknowledge while insisting on being treated as exceptional, it means schism. They also apparently aren't very democratic, either, since they seem terrified that they might be part of an effective anti-abortion majority. The second part of DeLauro’s remark is a lie and a red herring. The problem arises long before they break out the Champagne and party hats at a Planned Parenthood gala, namely, they consistently and proudly support and protect a regime of unrestricted abortion in the US. During the 2004 presidential campaign, John Kerry ignored the bishops and the teaching of the Church. In May of that year, a number of pro-abortion Catholic congressmen went beyond ignoring the bishops and told them that “it would be wrong for a bishop to deny the sacrament of holy Communion to an individual on the basis of a voting record”. In other words, they crossed over from ignoring the bishops to telling them what the Church’s teaching is. This statement extends that presumption. The signers go so far as to arrogate to themselves an authority co-equal with the bishops’:…we believe that the Church is the "people of God," called to be a moral force in the broadest sense. We believe the Church as a community is called to be in the vanguard of creating a more just America and world. And as such, we have a claim on the Church's bearing as it does on ours. What does "moral force in the broadest sense" add? It seems to me to be a weasel expression: it qualifies without clarifying. Taken literally, it spreads the obligation thin—don't have to behave in any particularly Catholic way or make any specific moral choice in a “narrow sense”, like opposing the killing of babies, just sort of be a good Democrat and want all the good things that liberals naturally want.
Well, that is pretty much what it means. DeLauro’s press release conveying the statement says it “documents how their faith influences them as lawmakers, making clear their commitment to the basic principles at the heart of Catholic social teaching and their bearing on policy—whether it is increasing access to education for all or pressing for real health care reform, taking seriously the decision to go to war, or reducing poverty. Above all, the document expresses the signers’ commitment to the dignity of life and their belief that government has moral purpose”. Yeah, Catholic social policy, as stated in Pius XXIII's encyclical, Democrati hoorah.
The bishops should declare the signers en masse as heretical, schismatic, and excommunicated. In the past, pro-abortion voices have counseled that this sort of action would create martyrs, would be “counterproductive and would bring great harm to the church”. Nonsense. There would be a fuss for a week, and the bishops, if they prepared themselves and their staffs to react aggressively, should welcome the opportunity to get their message out.
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2006-02-15
Gun Shy
Maybe now Dick Cheney will give up on the firearms and go back to doing what he does best, catching the little birds with his bare hands and biting their heads off.
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Cheney's Chappaquiddick
One comparison we won't be hearing from the MSM and the Democrats.
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2006-02-07
Tribalism and its discontents--2
The Brussels Journal has been following the affair since the cartoons were published. Their latest is that the Danish imams who first demanded an apology, forced by the government, if necessary, have begun to try to sound a bit conciliatory.
Meanwhile, today the Wall Street Journal Online provides more details [requires subscription] of how the Danish Muslims took the cartoons to the Middle East, especially Egypt.
I am wondering how people have reacted to being asked to review these blasphemous drawings. Were they really that outraged? They are rather in the position of crusaders against pornography: How do they know so much about dirty stuff? In this case, how many in the angry mobs have actually seen the cartoons?
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Tribalism and its discontents
I have to admit that I am slightly of two minds about the uproar over the Danish cartoons of figures representing Mohammed. Wouldn’t it be something if Western Christians showed a tenth of that indignation at the insults heaped upon Christianity in popular culture? Mobs with firebombs outside the offices of the Anti-Christian Litigation Unit and Americans for the Separation of Church and State? Perhaps blackshirts from Opus Dei could pack the audience at offensive plays, such as one featuring Judas buggering Jesus. At the blasphemous scene, they would storm the stage, trash the set, and smack the actors and crew around. Then the papist bully boys would stream out the back door, scattering credit and Equity cards and cell phones all over Manhattan.
But to imagine such sectarian outrage is to realize that it wouldn’t—couldn’t—happen. That is not the way our society does things, and Christians are firmly of our society. (There is a bit of irony in the fact that a UK Islamic group, the Al-Muhajiroun (The Defenders of the Messenger Jesus) issued a fatwa against the author of the gay Jesus play. The group’s leader “criticised Christian leaders for not taking stronger action against the production”.)
The riots, bombings, and killings stirred up by the cartoons around Islam are one more indication that Islam is not ready for prime time.
Apart from its being only what we expect from Muslims, though, there are some peculiar things about the current frenzy. A Danish paper, Jyllands-Posten, published the humorous or satirical cartoons like this one here last October when a Danish author complained that he could find no-one to illustrate his book about Muhammad. Jyllands-Posten wondered whether there were more cases of self-censorship regarding Islam in Denmark and asked twelve illustrators to draw the prophet for them. Carsten Juste, the paper’s editor, said the cartoons were a test of whether the threat of Islamic terrorism had limited the freedom of expression in Denmark. There were a few headlines and protest statements, and the matter fizzled away. Such indifference is not surprising. The prohibition against making images of Mohammad is a Moslem tradition, not a Koranic injunction. In early days, Mohammad was depicted both full-face and with his face obscured.In modern times, Mohammad has been depicted many times in European publications without stirring so much as a grain of sand. There was even this French comic book.
What is different this time is that in December, Danish Muslims distributed the cartoons throughout Islam. With that fine attention to detail and truth that Islam enjoins upon its adherents in dealing with the kufir, they added a few particularly scabrous sketches that had nothing to do with the Danish dozen.
The mass demonstrations and assaults erupted at the end of January. This timetable helps explain the curious fact noted by Mark Steyn: Even if you were overcome with a sudden urge to burn the Danish flag, where do you get one in a hurry in Gaza? Well, OK, that's easy: The nearest European Union Humanitarian Aid and Intifada-Funding Branch Office. But where do you get one in an obscure town on the Punjabi plain on a Thursday afternoon? It’s a good question. One answer is that the mass protests have been under preparation, including the provision of the Danish—or at least, Scandinavian—flags, for some time.
What ought we to think of this possibility? Either the Muslim street is as irrational and violent as we have long known, or they are not but are easily led by organized provocateurs, which does not improve our opinion of them. Both possibilities reinforce my opinion that we are at war with Islam. Not necessarily the religion itself (see point 8), but certainly the culture informed by Islam and the myriad tribal mores that it binds tightly to the people unfortunate enough to live within the dar al-salaam, the “house of peace”. The Islamofascists and their jihadist tools that we are actually trying to kill are nurtured and sustained by the masses of Islam. The masses may lack the jihadists’ high pitch of murderous fervor, but they have the same Koranic tenets, the same totalist worldview, and the same ambition to bring all the dar al-harb, the “house of war”, under the dark cloak of Mohammad.
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2006-01-31
The Dems' Platonic Constitution
Once Judge Alito becomes Justice Alito, there's no turning back the Senate confirmation vote. We don't get to "take a mulligan" when choosing a Supreme Court Justice. . . . Will it matter if we speak up after the Supreme Court has granted the executive the right to use torture, or to eavesdrop without warrants? Will it matter if we speak up only after a woman's right to privacy has been taken away? Will history record what we say after the courthouse door is slammed in the faces of women, minorities, the elderly, the disabled, and the poor? No. History will record what we say and what we do now.--John Kerry, 31 Jan The march towards knocking down the walls of discrimination that permitted us to pass a 1964 Civil Rights Act in public accommodations so people whose skin was not white could go into restaurants and go into hotels. Public accommodation. The 1965 act for voting rights. 1968 Act for public accommodations. The 1973 act to say that women are going to be treated equally. The Americans with Disabilities Act that said the disabled are going to be part of the American family. All of that is the march to progress. And my friends, the one organization, the one institution that protects it is the Supreme Court of the United States.--Ted Kennedy, 31 Jan
So much for the Democrats' understanding of the Constitution. They have so convinced themselvesthat the SCotUS is a super-legislature of angelic wise men--or are so desperate for control--that they have forgotten the Congress and the Executive.
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2006-01-30
The Lion, the Bitch, and the Preview
I just saw film of the The Lion, the Witch, and the Wardrobe. It was a very satisfying cinematic experience.
I say that as someone who is not a fan, neither of fantasy in general nor of Narnia in particular. I read the book in—well, I’m not sure when—high school, college, after the Army, sometime at least before grad school, and I didn’t remember much about it except that I didn’t like it. Last Fall when the movie was imminent, I knew enough about C.S. Lewis that I got the kids’ set from Katie and read all the books, in order. I found the books a good read, and every time the story seemed to flag a bit, Lewis threw in a twist that restored interest. The Lion, the Witch, and the Wardrobe is probably the meatiest of the chronicles, A Horse and His Boy is the most humorous, and The Voyage of the ‘Dawn Treader’ drags most often, though the restoration of Narnian rule to the island has some good economics.
The movie wisely does a bit of extra scene-setting by dramatizing the bombing of London in WWII to explain why the children are sent off on the train to some whistle-stop in nowhere. As I looked at the meticulously reproduced sets of the train station and the clothes of the travelers jamming the platform—parents, children, a good number of soldiers on medical leave—I thought that these Englishmen were my parents’ generation. I compared their experience and behavior with the experience and behavior of my own wartime generation in ’60s America. English cities were bombed through the war, first by the Luftwaffe, and toward the end by the V-1 cruise missiles and V-2 ballistic missiles. Some villages lost an entire generation of young men after D-Day. England was near famine before the US learned how to break the U-boat blockade; in the late 1940s, when Lewis wrote the The Lion, the Witch, and the Wardrobe, rationing and other wartime austerity measures were still in effect.
In contrast, what a bunch of self-indulgent whiners the “Vietnam generation” were. People who expected that the bad feelings they experienced when they watched TV entitled them to be treated as though they had suffered an actual injury. When they weren’t whining about how much they were oppressed, they were driving their cars or buying plane tickets to go scream about the oppression their country was laying upon the rest of the world, and they clutched at any lie, distortion, and irrelevancy to justify their anger. They continue to this day, even though we now know that everything the peaceniks said was a lie. (At least the Communists have had the candor or effrontery to admit that they were messing with our minds.) That was the “Vietnam generation”, the obnoxious sliver of the upside of the Baby Boomers deemed authentic by the press.
It’s momentarily and idly interesting to ask what Lewis, could have done with such a brood, had he waited 20 years to write his books. Perhaps the children would slip into Narnia through an old sweat-lodge at the commune, to return later to chastise their feckless elders for their promiscuity and vapid utopianism. Come to think of it, Lewis took a smack at the counter-culture in The Silver Chair, where a couple of loser kids—toughened by martial adventures in Narnia—on their return bring down the corrupt administration of their oh so progressive and oh so free-thinking school.
As it happens, the movie’s release is an opportunity for the progressives and free-thinkers to get their smacks in. Ordinary secular film reviewers seem to think that ætheists and other non-Christians are bigots or fragile flowers who have to be warned away from Lewis’ “heavy-handed” Christian symbolism or reassured that it’s really all pretty ignorable and won’t hardly hurt a bit.
The actual ætheists are made of sterner stuff and will say anything to deride the books and the movie. In England, before LWW opened, Polly Toynbee wrote a strident and noxious column in the Guardian: Of all the elements of Christianity, the most repugnant is the notion of the Christ who took our sins upon himself and sacrificed his body in agony to save our souls. Did we ask him to? Poor child Edmund, to blame for everything, must bear the full weight of a guilt only Christians know how to inflict, with a twisted knife to the heart. Every one of those thorns, the nuns used to tell my mother, is hammered into Jesus' holy head every day that you don't eat your greens or say your prayers when you are told. So the resurrected Aslan gives Edmund a long, life-changing talking-to high up on the rocks out of our earshot. When the poor boy comes back down with the sacred lion's breath upon him he is transformed unrecognisably into a Stepford brother, well and truly purged. [my emphases] I suppose you could look at it that way, if you were inclined to write about the demons dancing behind your eyeballs rather than about what is happening on the screen in front of you. Otherwise you would have to report that Aslan comes down with Edmund and tells the other three children that what has passed is past and will not be spoken of; otherwise, you would see that Edmund, who was, after all, helping the White Witch try to kill his brother and sisters, is just as glad as they that their family is whole again. Families are wonderful and powerful things, as the source of Miss Toynbee’s spitefulness shows, or perhaps she thinks that fratricide is the mark of the fully realized human being. (“Narnia and Its Enemies” is Cathy Siepp’s extended look at the baseless carping.)
Miss Toynbee notes that Disney has made a special marketing effort in the US to reach Evangelical Christians, and she gloats that in England “Disney may come to regret this alliance with Christians . . . Most British children will be utterly clueless about any message beyond the age-old mythic battle between good and evil. . . . only the minority who are familiar with Christian iconography will see Jesus in the lion. After all, 43% of people in Britain in a recent poll couldn't say what Easter celebrated. Among the young . . . that number must be considerably higher. I wonder if she will revisit this point. LWW has been in the top ten in box-office receipts since it opened in the UK, and last week, when Harry Potter and the Goblet of Fire dropped off the top ten, Narnia led in cumulative receipts, at £41,684,522 ($73, 731, 588). As icing on the cake, on a per capita basis, UK citizens have spent $1.23, while Americans have spent $0.91 on Narnia tickets.
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2006-01-21
Idle thought
The liberal mind-smog is full of fulminations ignited by America's attempts to kill or catch terrorists before they commit their atrocites, and with steamy thurifications for Spielberg's Munich, which chides the Israelis for killing terrorists after they've piled up their victims.
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